Sermon Archive

Sermon Archive

We love God’s word, and we believe that teaching the Bible faithfully and accurately is one of the best ways to help believer’s grow in their relationship with the Lord. We also believe that the Word of God is the only thing that is ever going to bring anyone into a saving relationship with God. Please feel free to check out our sermons here on line, and we would love to have you join us on Sunday’s as well.

Consider Your Ways

Haggai 1 God had called his people to the task of rebuilding the Temple, yet his people, from a fear of man, had not walked faithfully in obedience to that directive. God rebuked them sternly.

Threefold Ministry of Jesus

Jesus is undistracted by the accusations of the Pharisees, and continues on in the ministry He began in Matthew 4:23. Here we see the threefold ministry of Jesus and His heart for His people.

Eyes of Faith

Matthew 9:27-34 Two blind men prove to have better sight than the spiritual leaders and the entire crowd following Jesus. Spiritual eyes to see Jesus for who He really is.

Coming To Jesus By Faith

Matthew 9:18-26 Two individuals come to Jesus for healing and find our Lord to be accessible and willing to hear their pleas and respond to their faith.

The Work of Our Shepherd

John 10:19-42 Jesus ties eternal life, eternal security, to His particular atonement for His sheep. His sheep are given by the Father to the Son, the Son gives them life, the Son sustains them in that life all the way to glory and they are secure because He gave His life in their place and He took up His life again to the glory of God.

The Good Shepherd

John 10:11-18 Jesus rebuking the false teachers of Israel and teaching about true shepherds and their relationship to their sheep, now presents Himself as the ultimate, the good shepherd.

Shepherds and Robbers

John 10:1-10 There are two kinds of teachers that Jesus contrasts in this figurative picture. There are true shepherds who love and care for the sheep, and there are false shepherds, robbers, who are there for the good of self. How do we tell them apart?